missiology






Japanese culture in pictures: Yonige

A few months ago, our neighbours downstairs—a family with two young children—went missing. They apparently left the house as one would find it every day, with a pram and a bike outside the door, (and even the children’s bubble toy) and disappeared.

Last month, the owners of the flats went in the flats to change the locks, (presumably checking for bodies as they did so) and posted a notice on the door asking them to get in touch as soon as possible. They haven’t. Read more about Japanese culture in pictures: Yonige


Millennials in Mission

Mission work is full of military metaphors: we talk about “targeting” individuals, “mobilizing” workers for an “advance” on the “field”. Many organisations have realised that this kind of talk is deeply inappropriate, but it still remains perhaps because there is an underlying mindset which still thinks in those terms. In particular, mission in the age of the buster and boomer generations is still based on a command-and-control mentality. Read more about Millennials in Mission


"The son of man"

“Man is God appearing in the universe, appearing visibly in the midst of all he created. That changes the meaning of man, doesn’t it?

“I can see you Masai shaking your heads and saying, No! Man is not God. We know man, and he is filled with evil. He fights, he kills, he destroys, he does everything to separate others, and to separate himself from them.


An illustrative example from history

I’m editing a book on the history of the Japanese Orthodox Church. It’s a fascinating story for me because the pioneer missionary period was by far the most successful in Japanese Christianity. One missionary and a couple of short-termers planted hundreds of churches and a hundred thousand church members. It’s amazing. Read more about An illustrative example from history


Evangelism: For whose benefit?

I’ve heard it said that one of the big differences between communication in the West and communication in the East is about who has the burden of understanding. In the West, it’s up to the speaker to make themselves understood—if a listener doesn’t understand, they ask questions to force the speaker to clarify themselves; if you do any speaking in the East, you will find that there are much fewer questions—it’s up to a listener to understand, and if they don’t, they go away and think about what was said until they do. Read more about Evangelism: For whose benefit?


neverclickonthislink