A funny thing happened last week. One of the communities that we’re part of here, a deaf signing group, went on an outing. The plan was to visit a deaf school, walk from there down the hill through a temple to view the autumn leaves, and catch the bus home from the bottom of the hill. Because of having Caitlin with us, we came by car, which messed everyone up. (Rule one of Japan: Don’t be different.) So the group leader, being a good Japanese leader and so knowing that the most important thing is to keep the group together, did something very clever. Read more about A sign that divides
A while back I wrote a rant in response to Paul Eshleman’s truly extraordinary paper for the Lausanne one-way “conversation”, which I softened up for academic publication and then promptly did nothing with. Now the time seems right to dust it off, convert it back into rant format and post it here. Read more about Rethinking people groups
So that title sounds like an essay - and maybe it will become one - but I’m just thinking through some thoughts at the moment. The other day I was at a meeting where someone was talking about how their friend didn’t have a sense of sin, thought they were a good person, didn’t do much wrong, and so on. That’s a typical Japanese approach to sin. Read more about A contextual reading of the concept of sin in Japanese culture
Here’s my new toy: a searchable database of articles, books, theses and so on related to missiology in Japan, with links where possible. Please let me know if you have any additions or recommendations for the database. Read more about Bibliography of Japanese missiology
This degree I’m doing, and the previous degree I did, are in a subject called “missiology”. The more missiology I do, the more I realise it’s an almost impossible discipline to do well. The reason I say this is that missiology sells itself as an interdisciplinary subject - a combination of theological reflection and something else: sociology, anthropology, economics, history, anything. In my case, leadership and organisational theory. Read more about Model abuse
To keep up with the tech news, I follow Doggdot.us. (an aggregation of Digg, Slashdot and del.icio.us) It's a mixed bag of things which are interesting to computer people. Of the things that comes up now and again is about personal branding - how to establish a “brand identity” for yourself and market yourself, for instance to increase your appeal while job hunting.
I was just writing an email to a prayer supporter back home, and I started rambling, and the place for rambling is on the blog, not in email, so I moved everything here, and sent back a mercifully shorter email.
So last weekend, Nagahama church did the impossible: it hosted our engagement ceremony. It was on a much bigger scale than any of the engagement ceremonies they'd done before. We had much less preparation and many more guests coming than Pastor Takahashi and our volunteers were comfortable with. There were doubts about whether or not it was going to work, and feathers were ruffled. But in the end, it worked. Oh, did it work.
Last week I was interviewed by my home church about what I'm doing here. I both love and hate these interviews. Of course I love that my home church is concerned and want to know how I'm doing. I love that they take an interest. And of course I love the opportunity to talk about my work. I love my work. Well, some of the time. Anyway.
So I haven't been blogging as much as I'd like to recently because, well, I have no energy. I'm currently hosting a Swiss short-term missionary who is helping out with Nagahama and Maibara, and I guess I feel quite a lot of pressure - self-inflicted of course - particularly in this first week or so, to make sure he is OK and well looked-after and entertained. The downside of this is that I feel I have to be on duty 24/7, not just making sure everything is OK but also making conversation and finding useful and interesting things to do. I am very bad at all of the above, hence the stress.